HUS V Credohus

2018-05-12 20:00
架构师提供的文本描述。这所房子是一对有三个孩子的夫妇的家,是一个对乡村有着深深怀旧之情的家庭。它位于中国东莞的一个常绿山谷中。该遗址三面环山,山谷口望去是一片果树林,雾蒙蒙的群山作为背景远远地坐落在远方。该房屋采用轻型木结构,建筑采用改良木,在中国南方潮湿的条件下非常耐用。
Text description provided by the architects. This house is the home of a couple with three children, a family with deep nostalgia for the countryside. It locates in an evergreen valley in Dongguan, China. The site is surrounded by mountain on three sides, the mouth of the valley looks to a forest of fruit trees, the hazy mountains sits as background far away. The house using light-wood construction, the building is made of modified wood, extremely durable in wet and humid conditions in Southern China.
 © Kayan Chow
(周嘉彦)
 Living Room Section
起居室组
 © Kayan Chow
(周嘉彦)
这一设计的切入点是界定自然、人工自然和艺术品之间的关系。卷被划分为个别的居住单位,围绕着一个庭院,而被定义为两组。建筑群构成了生活平台的两个界面,将土地划分为三个园林。
The entry point of this design is to define the relationship between Nature, Manmade nature and Artifact. The volume was divided into individual living units, surrounding a courtyard while defined by which as two groups. The building groups forms two interface of living platform which devides the land into three gardens.
 © Kayan Chow
(周嘉彦)
生命贯穿于这些不同的层次。卧室分散在庭院周围的不同地方,作为每个家庭成员的私人空间。这些私人房间由不同的公共房间连接,每一间都有朝南的窗户。由客厅和餐厅两大主要公共房间组成的私人和公共房间形成两排容量。角落,阴影,小巷来自不同单位的移动和分散。
Life penetrates through these different layers. Bedrooms scattered in different places around the courtyard, serving as private spaces of each family member. These private rooms are connected by different public rooms, each having windows facing the south. Leading by two main public rooms—living room and dinning room, the private and public rooms forms two rows of volumes. Corners, shadows, alleys come from the shifting and scattering of different units.
 © Kayan Chow
(周嘉彦)
现代社会使人脱离自然,而人类本能地产生回归自然的冲动。对于这个家庭来说,回归土地并不意味着我们应该完全否定城市。他们并不打算远离现代城市。他们只是试图区分文明社会中侵犯人与自然原有关系的部分。
Modern society detach Man from nature, while Man instinctively produce the urge to return to it. For this family, returning to land does not mean that we should totally negate cities. It is not their intention that they should stay away from modern cities. They are only trying to distinguish the part in civilized society that invades the original relations of human and nature.
 © Kayan Chow
(周嘉彦)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

                    

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